Wednesday, June 23, 2010
Protection of Women in Work-places
Wednesday, June 9, 2010
OUR FORGOTTEN DUTIES...
Sunday, June 6, 2010
DEATH SENTENCE: LITTLE LIGHT THROWN...
Kasab has been sentenced to death! The news ignited mixed emotions. Some hailed it as an ideal judgement in light of the atrocities of 26/11; some questioned the necessity of death penalty in India, and what purpose would it serve by killing a person? Would it not be against the ideals of the father of our nation? Are we trying to take revenge?
Well, these questions are not new, and I would also like to add a disclaimer that I am not the most equipped and the earliest to write about this topic. However, in the midst of the huge dramatic statements and jargon like ‘rarest of the rare case’, and ‘non-reformative condition’, the real idea seems to get diminished and forgotten. The Supreme Court has already discussed the issue, and Bachan Singh’s judgement in 1980 actually explained the stand of capital punishments in India.
However, I am going to discuss it in a common-man’s perspective.
All my readers would agree with me that ‘hanging to death’ is not a child’s game, and it would be actually inappropriate for us to conceive that such a punishment should be awarded in every second case. Thus, in the judgement that becomes operational in every trial which may have a probability of ending with a death sentence being awarded, the Supreme Court has said that death sentence could only be awarded in the rarest of rare circumstances.
Now, what is the ‘rarest of the rare’ circumstance? What does it mean? Well, in the judgement, many twists and turns have been adopted to explain it. I would prefer a more lame but useful approach. A convict (person found guilty) is normally imprisoned under a few theories of punishment. In India, we have basically adopted two of the theories, they being reformative theory and deterrent theory. Thus, by awarding imprisonment, we not only intend to deter, or rather discourage others from committing such an offence, but we also intend to reform the person, by having appropriate schemes in place to change his character, and make him a responsible person of the society. The question that arises now is what happens when a person cannot be reformed? Would it really make sense to keep a hardcore murderer or a serial killer in jail in hopes of reforming him? Moreover, in India, the maximum punishment after death sentence is, in operation, 14 years of imprisonment, known as ‘imprisonment for life’. I would deal with this concept too, in my future posts, but as of now, it would be convenient to understand that imprisonment can be for a maximum period of 14 years. So after 14 years, what happens to that hardcore murderer? Wouldn’t letting him go be a allowing a menace to be unleashed in society? Well, that is exactly the circumstance where death sentence is inevitable. It would only be logical that such a menace is removed from society, and as such, this would not mean revenge.
This is a very basic understanding of the concept, which of course has its various aspects and the courts always determine the validity on a case to case basis. So there is no real laid down standard for determining what amount to the ‘rarest of the rare circumstance’. However, a lot of argumentation takes place in a court before the award is pronounced.
However, a death sentence is always subject to the ratification of the High Court, and then too, there can be an appeal made to the Supreme Court, and a final mercy petition made to the President of India.
Well, I understand that the procedure is cumbersome and sometimes leads to delays which are unnecessary. However, it would be inappropriate to deny a person chances to change the fate inflicted on him, and thus, India, with its history of benevolence, has such a cross-check and cross-appeal mechanism for its convicts.
Well, that is how death penalties work in the country, and in spite of the counter arguments given by human right activists and patrons in favor of removing death sentence, it still exists in India.
I think a must-watch video is here: http://www.ndtv.com/news/videos/video_player.php?id=145512&from=homePageWatch
I actually can say nothing as against the arguments that were presented here by the panel. My worthy readers must watch this video...
Friday, June 4, 2010
ELECTOR's RIGHT NOT TO VOTE
THE CONDUCT OF ELECTIONS RULES, 1961
49-O.Elector deciding not to vote.-
If an elector, after his electoral roll number has been duly entered in the register of voters in Form-17A and has put his signature or thumb impression thereon as required under the sub-rule (1) of Rule 49L, decided not to record his vote, a remark to this effect shall be made against the said entry in Form 17-A by the presiding officer and the signature or thumb impression of the elector shall be obtained against such remark.
It is known that legal jargon irritates many enthusiasts who wish to know about the law. I thought as a law student, awareness in law is a forte that I can effectively pursue, and maybe is a duty of mine too. It is with this view in mind that I have started writing this blog. I was wondering what is that topic that should be the first in this blog. The choice was evident and simple. We all know about the campaign that went ahead after 26/11 about voting, and it being a responsibility of every Indian. However, I am sure that this small aspect of the rules governing voting in India is known to very few people, and I thought it would be ideal for me to start my blog with this information.
The Conduct of Elections Rules, 1961 governs conducting of any elections in the country. According to Rule 49-O, an elector has a right not to vote.
At the outset, let me clarify that this is not a right to negative voting. There was a petition filed before the Supreme Court about negative voting, but the same has not been allowed. So the concept of negative voting does not actually exist in India. However, this right of 'not to vote' has its own implications. An elector, according to this rule, has the right to register himself in a polling booth, but still not cast his vote, and the non-casting of the same is recorded, with the elector's remarks which is made by the presiding officer.
This means that every time when we hear complains that whom can we choose when everyone is a 'black-sheep', we have a choice not to choose anyone, but still make a record of the same. It is also important to realize that what happens if in a polling booth, majority have denied to cast their vote for anyone? Would that mean that the candidates contesting from that constituency do not get elected at all?
Well, this was a hoax that was circulated. This provision does not mean that the candidates in a constituency are not elected if such non-votes are more in number. However, the number of such non-casted votes are available under Right to Information. The Law Commission has recommended that in Electronic Voting machines, a separate column is maintained to choose 'none of the above', but it is yet to be accepted and amendments made therein. But shouldn't an elector have the right to vote against all candidates if he chooses to?
Well, I know that with the information that I have provided, it must not be very encouraging to pursue 49-O, since it hardly creates any consequences. However, it does create an awareness that when every sheep in the herd is black, you have the right to choose none of them. It also assures that your vote would not be misused by anyone, when you have chosen not to cast a vote yourself.
For my very precious readers, I have a few links that would provide even more reading material.
http://en.wikipedia.org/wiki/49-O : Wikipedia can be trusted to have informations about everything. It does have information about 49-O too. Interesting reading material available.
http://lawmin.nic.in/ld/subord/cer1.htm : This is the complete Rules. It would also give an insight about how conduction of elections work, for anyone who is interested to find out about the whole scheme of giving of tickets, and such other issues.
http://eci.nic.in/eci_main/PROPOSED_ELECTORAL_REFORMS.pdf : This is the .pdf version of the complete recommendations made by the Election Commission as regards many reforms in the election proceedings, inclusive of recommendations for neutral or negative voting. It is an interesting read.
Well, I hope to arouse a little interest in everyone who has been skeptical about legal jargon, in matters or law, so that basic knowledge about efficacious remedy is available to everyone, even without going to a lawyer for their expert views.